Resonations from attitude

While others look for literal congruence, we feed off a mind set. It doesn't have to be a consensus, a discipleship, or an acolyte's devotion. It is a feeding-off an energy. In the synergy of empathy we find the energy to feed on.

The empathy comes from the celebration of our individual liberation of thought and expression that goes beyond the social or cultural limitations. We belong to the ages, not the present moment of our carnal location. We are working our way, aesthetically, back to the passion of that primal moment, recreated in different expression in ecstatic and orgiastic through out nature. We aren't looking for a sensual high, but the inspirations from the teasing, mental foreplay.

The mental foreplay reminds us how we need the physical capability to fully appreciate the stimulations. To that ends, we discipline ourselves in a regimen that qualifies our time for that which is relevant to be the affecting and effected vessels of palpable transmissions for nature's network.

Our 'OM' is that natural resonance of empathy and sympathy we feel from the kinetics of our shared environment.

Conjuring and consummating the attitude of sublime passion

It's more than just efficient, even elegant mechanics. It is a compulsive, obsession for an emotional closure before intellectual rest can descend upon you. That obsession and compulsion is a visceral reaction of near enchantment; not an abstract multiple-choice elective. In those moments of compulsive obsession, your whole body feels the total commitment and focus that holds your attention hostage until all possible and feasible cognitive options are exhausted.

To reach consummation is to bring closure and affirm an existential cognitive marker that become the foundation for a new level of engagement. As J. P. Sartre expressed in his writings, to be engaged with the meanings of who you are and what you are provides the intuitive connection between you and others in the moment.

Why not cuss?!!

Cause I'm beyond seeking the acceptance or acknowledgement of those for whom a good, profane cussing is justifeid. This is more than juxtaposition in a relationship that was tenuous, at best. This is a manisfestation of a new direction and perception for being. Being affirmatively for what is important, than for what is absent or lacking. Instead of being in some dependence on the response of those whose actions have substantiated their unreliableness, it is better deconstruction to construct those mental and emotional realities that project one's self-reliance and own qualites and talents, as meager as they may be. The saying of Discourse Three. verses 19-25 on Karma Yoga of the Bhagavad Gita express it as well as these preceding words:

3.19 Therefore, always perform your duty efficiently and without attachment to the results, because by doing work without attachment one attains the Supreme. 3.20 King Janaka and others attained perfection (or Self-realization) by Karma-yoga alone. You should perform your duty (with apathetic frame of mind) with a view to guide people and for the universal welfare (of the society). 3.21 Because, whatever noble persons do, others follow. Whatever standard they set up, the world follows. 3.22 O Arjuna, there is nothing in the three worlds (earth, heaven, and the upper regions) that should be done by Me, nor there is anything unobtained that I should obtain, yet I engage in action. 3.23 Because, if I do not engage in action relentlessly, O Arjuna, people would follow My path in every way. 3.24 These worlds would perish if I do not work, and I shall be the cause of confusion and destruction of all these people. 3.25 As the ignorant work, O Arjuna, with attachment (to the fruits of work), so the wise should work without attachment, for the welfare of the society


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