When the Cultural Programming Fails

When the Cultural Programming Fails

Link to the text: https://goo.gl/xVt5xd

Because there was too much reliance on the general and non-nuanced template of which only the esoteric few knew enough to be able to make a change, and those with the levers of powers were the unwitting, de-facto, non-reflective androids, themselves who were incapable of conceiving that they were also a fabrication of a designed environment: the fabric of the matrix had only theorists but no technicians, except those obscure theorists and few technicians who knew but were ignored about what was too opaque and obscure for others.

WHO'RE Ya Gonna Believe

People dying and being slaughtered in Syria and Iraq, and here WE-the USA-helping repressive regimes of the Saudis and the Gulf States against some Shia revolutionaries in Yemen, because they MIGHT have some sympathies and ties with Iran. What's more important as far as ending a humanitarian catastrophe? The US-Gulf States unpopular and feckless government in Yemen or the innocent civilians in the path of those off-the-wall ISIS-Sunni fanatics in Syria and Iraq.
Who are WE, the People of the United States? Cassius spoke well in Shakespeare's Julius Caesar to Brutus when he pointed out that the fault lies in ourselves and not the stars (the times we live in)!

Props of avatar Passion

Portals and extensions of your dimension resonate strongly to be cultivated for you to know of that beyond the mundane and socially proscribed

The Clan tribe culture-a homage to my dialogues with Kim Garren

The clan we talked about is a social, matriarchal organization. The matriarchs are voted-in annually, unless a recall election is called by an agreed upon percentage of the population. The matriarchs judge who is worth-a-fuck, male or female, to be a member of the clan. One seeking membership would need to be sponsored by a member of the clan. The matriarchs vote their blessing or denial. If denied, the sponsoring member would have to give up on that sponsored or leave the clan.

Other than membership, it would be a monogamous collective, unless there was a mutual agreement for polyandry or polygamy. The 'natives' would be employed in Earth-based or Earth derivative products, such as weed, moonshine, bio-fuels, etc, that would be sold to 'the heathens' outside the 'territory'. Children would be raised by their biological parents, primarily, but would have the support systems of the clan for secondary support. There would be those people who would be selected by their experience and wisdom to be the secondary support units. Otherwise it would be a communally shared responsibility for the necessities, security, and utilities of the territory.

The ethics of sharing, with the more skilled and experienced being the team leaders of the activities and their organization, are the basis of the by-laws-also voted on yearly, unless a special election is authorized by a petition of a critical mass. Those still in dissent and dissident to the elections and special elections would be free to leave, with their share of the earnings.

Earnings would be in a general pool, which the 'treasurer', voted from the elected matriarchs, would collect, invest, and disburse by the judgement of the matriarchs per the by-laws. The currency used within and as exchange with the heathen currency would be based on the value of the goods sold and on order as revenue to the debt/liabilities owed internally and externally by the clan. Excess or 'dividend revenue' at the end of the harvest season would be disbursed amongst the members, receiving less than X% of secondary support from the clan. The excess revenue in dividends they can spend or invest in capital improvements of the clan, or just in currency specualtion, though the former would be encouraged, since the other currencies are based on the 'solidity' of the USD.

The emotional integration of the members with and for each other and the larger group would be the source for the by-laws presented at the annual or special election periods. This grouping would seek its self-sufficiency from the outside political, cultural, and social forces of the 'heathen' world. This grouping is the prospective answer to the degenerating social and political conditions of the outside society. The values, developed organically by the empirical trial and error experimentation of relationships, would be the pollen for the ordering of clan life.

Resonations from attitude

While others look for literal congruence, we feed off a mind set. It doesn't have to be a consensus, a discipleship, or an acolyte's devotion. It is a feeding-off an energy. In the synergy of empathy we find the energy to feed on.

The empathy comes from the celebration of our individual liberation of thought and expression that goes beyond the social or cultural limitations. We belong to the ages, not the present moment of our carnal location. We are working our way, aesthetically, back to the passion of that primal moment, recreated in different expression in ecstatic and orgiastic through out nature. We aren't looking for a sensual high, but the inspirations from the teasing, mental foreplay.

The mental foreplay reminds us how we need the physical capability to fully appreciate the stimulations. To that ends, we discipline ourselves in a regimen that qualifies our time for that which is relevant to be the affecting and effected vessels of palpable transmissions for nature's network.

Our 'OM' is that natural resonance of empathy and sympathy we feel from the kinetics of our shared environment.

Conjuring and consummating the attitude of sublime passion

It's more than just efficient, even elegant mechanics. It is a compulsive, obsession for an emotional closure before intellectual rest can descend upon you. That obsession and compulsion is a visceral reaction of near enchantment; not an abstract multiple-choice elective. In those moments of compulsive obsession, your whole body feels the total commitment and focus that holds your attention hostage until all possible and feasible cognitive options are exhausted.

To reach consummation is to bring closure and affirm an existential cognitive marker that become the foundation for a new level of engagement. As J. P. Sartre expressed in his writings, to be engaged with the meanings of who you are and what you are provides the intuitive connection between you and others in the moment.

Why not cuss?!!

Cause I'm beyond seeking the acceptance or acknowledgement of those for whom a good, profane cussing is justifeid. This is more than juxtaposition in a relationship that was tenuous, at best. This is a manisfestation of a new direction and perception for being. Being affirmatively for what is important, than for what is absent or lacking. Instead of being in some dependence on the response of those whose actions have substantiated their unreliableness, it is better deconstruction to construct those mental and emotional realities that project one's self-reliance and own qualites and talents, as meager as they may be. The saying of Discourse Three. verses 19-25 on Karma Yoga of the Bhagavad Gita express it as well as these preceding words:

3.19 Therefore, always perform your duty efficiently and without attachment to the results, because by doing work without attachment one attains the Supreme. 3.20 King Janaka and others attained perfection (or Self-realization) by Karma-yoga alone. You should perform your duty (with apathetic frame of mind) with a view to guide people and for the universal welfare (of the society). 3.21 Because, whatever noble persons do, others follow. Whatever standard they set up, the world follows. 3.22 O Arjuna, there is nothing in the three worlds (earth, heaven, and the upper regions) that should be done by Me, nor there is anything unobtained that I should obtain, yet I engage in action. 3.23 Because, if I do not engage in action relentlessly, O Arjuna, people would follow My path in every way. 3.24 These worlds would perish if I do not work, and I shall be the cause of confusion and destruction of all these people. 3.25 As the ignorant work, O Arjuna, with attachment (to the fruits of work), so the wise should work without attachment, for the welfare of the society


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